In the past the writers of the Greek women’s history faced problems in finding the right sources for this field of research, as very little was known throughout the centuries. The bibliography which the researchers studied about their history, comprised memoirs, diaries, judicial records and statistics, most of them written ...
(Show more)In the past the writers of the Greek women’s history faced problems in finding the right sources for this field of research, as very little was known throughout the centuries. The bibliography which the researchers studied about their history, comprised memoirs, diaries, judicial records and statistics, most of them written by men. This meant that the accounts which described women’s role and contribution to the Greek society were seen only from the men’s perspective. About thirty years ago, the Greek historians decided that the best sources for those who wished to study this field were the women’s magazines that mainly addressed to female readers and reflected the ideas and aspirations of their gender. These periodicals were thought to be the best means for bringing up onto the surface the ‘’women’s voice’’ in its true meaning.
In Greece at the beginning of the 19th century, women had been outsiders and marginal to opportunities for schooling because of the prejudices that existed. Some decades later a few educated women made their first timid steps in publishing articles about female rights, most of the times anonymously. At the turn of the century these editorial ventures gathered momentum .
The journals Thaleia, Evrydiki, The Family and Pleias were the most important of this kind. But the prefeminist phase of the female press began with the publication of a very successful magazine entitled, The Ladies’ Journal, the editor of which was an educated woman called Kallirhoe Parren. This journal signalled the beginning of the formation of an organized feminist identity in the late 19th century Greek society and also laid the foundations for the shaping of a new female model. The goal of The Ladies’ Journal was ‘’ to awaken the [Greek] women, to rouse their dormant sense of power, to give them determination and self-confidence, as these two qualities had been suppressed during the centuries’ slavery and barbarity ‘’. The journal defended women’s rights for access to education and employment in a period when women were exhorted to regard home as their only proper sphere.
Other magazines, such as Thaleia and Evrydiki, also favoured the expansion of female education as the only vehicle for enlightening women and of elevating their status. These two periodicals exposed the view that men and women shared complementary roles in the society. Within this frame of co-existence women could fight for a better social position. On the opposite side of this notion stood The Family and Pleias which proclaimed that women should keep only the Greek tradition and habits and not be influenced by “westernized” movements.
Attaining the proscribed female role of wife, mother and moral safeguard of home and family was more than many women could bear. New opportunities in education and employment caused many of them to question the role society cast for them at the turn of the 19th century. The Greek female press having The Ladies’ Journal in the forefront of their claims, started to seek for better social opportunities and activities for their gender. Involvement in any of these ventures often led to unanticipated results and actions that defined new roles for women in the decades that followed.
The purpose of this paper is to study the role of the late 19th century female magazines in the prefeminist phase in Greece. It also explores their contribution to the shaping of the Greek female model with the aim to show that women had to fight in order to claim their rights and improve their status in the Greek male-defined and male-dominated culture of the 19th century society.
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