As Irish immigration to Canada gathered momentum in the 1830s and 1840s, the colonial province entered a new era of urban governance, especially where civic justice was concerned. Moral or public order offences related to drinking and vagrancy were endured and accepted until the early 1840s; by the time of ...
(Show more)As Irish immigration to Canada gathered momentum in the 1830s and 1840s, the colonial province entered a new era of urban governance, especially where civic justice was concerned. Moral or public order offences related to drinking and vagrancy were endured and accepted until the early 1840s; by the time of the late-1840s famine migrations, the situation was notably different. In the growing city of Toronto already well-known for its strongly Protestant and Orange social flavour, the sense of an Irish cohort that was at once poverty-stricken and deviant was felt, seen, and heard not only on streets and in neighbourhoods but also behind the doors of courthouses, asylums, and jails.
This paper investigates the ways in which Toronto’s poorest Irish engaged with questions of community and belonging at the scale of the street. By the 1860s, an increasingly partisan and sensationalist local media offered semi-regular commentaries on the lives of inhabitants of identifiably “Hibernian” streets such as Stanley and Dummer in their various “city news” and “police court” columns. Combining the details of such columns with police, jail, and charitable records offers revealing insights on the structures, hierarchies, and solidarities of these street-level cultures that coalesced around Irish ethnicity, Catholic religious identity, and notions of masculinity and femininity derived largely from immigrants’ rural and small-town antecedents. Within these street cultures, self-styled “mayors” acted as networking power brokers, while newspaper depictions of local rivalries invited comparison with Irish faction-fighting traditions, in turn reinforcing already existing stereotypes of Irish Catholic immigrants rooted in poverty, alcohol abuse and violence. While such rivalries indicate intra-group identity fragmentation across city locations, the paper also addresses how the lives of residents within such localities could still range between spirited co-operation and friendless alienation.
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