The international research on adoption -historical or otherwise- is heavily focused on America, frequently situating transnational adoption into the broader context of domestic and transracial adoptions in North America, or into the history of U.S. immigration and foreign policy. The American historian Barbara Melosh for example calls adoption “a quintessentially ...
(Show more)The international research on adoption -historical or otherwise- is heavily focused on America, frequently situating transnational adoption into the broader context of domestic and transracial adoptions in North America, or into the history of U.S. immigration and foreign policy. The American historian Barbara Melosh for example calls adoption “a quintessentially American institution." In her view, the history of the nation as a country of immigrants created a climate that welcomed family formation across geographical and ethnic boundaries.
The Scandinavian nations are usually not associated with the kind of individualism and pluralism that is commonly linked to America, nor are they immigration countries in the same tradition as the USA. However, Denmark, Norway and Sweden have had some of the highest rates of international adoptions in the world, measured per capita and received the most children in relation to their population size.The exact reasons behind these high numbers have never been thoroughly examined, but it is unimaginable that they are not intimately linked to that most famous of Nordic institutions, the Social Democratic Welfare State. The Scandinavian welfare state is well known internationally for its expansive family policies, that support gender equality in work, provide childcare and financial aid for parents in need. All of which are done not only out of concern for individual families but also to support the nation-state and its continual reproduction.
The Scandinavian countries also have a history of close cooperation on child welfare policies and with regards to adoption, Denmark, Norway and Sweden showed exceptional willingness to accommodate and modify their legislation for the sake of developing a joint legal framework on adoption or "rätslikkhet" for all Nordic children. But the extent to which this Nordic cooperation have affected the Scandinavian countries responses to the transnational and most often also transracial adoption of Non-Nordic children – which started massively supplanting domestic ones in the 1960’s – have not been studied in detail.
This paper argues that the rapid growth of transnational adoptions in the 1960’s and 1970’s is an example of how clients of the welfare state are not passive in the face of policy dicta and how family policies are not always administered or received as intended. Adoptive parents in Scandinavia organized politically to lobby policymakers and promote transnational adoption as a progressive, global and humanitarian form of parenthood. In doing so, they employed arguments that emphasized the duty of the welfare state to accommodate and alleviate their human right and need for children, which had been denied them by nature. This need was recognized by governments and state officials in Denmark, Sweden and Norway who enacted legislation and created intuitions, that fundamentally were not based on the principle of "rätslikkhet" but on the desire for children.
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